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The Buddha Wears Prada

COMEDY


The Buddha Wears Prada

Dragonfly

52 West Port (Just off of Grassmarket)
The Other Room: AUG 6-9, 11-16, 18-23, 25-30 at 15:15 (60 min) - Pay What You Can tickets - from £5

The Buddha Wears Prada

A dark stand-up comedy hour about Sofia May's experience as a former member of a Buddhist cult's inner circle, working as the assistant of a very chic, diabolical, female cult leader. After living the life of a religious Buddhist zealot in a secluded community deep into the Colorado Rocky Mountains for years, Sofia hit the road and blew the whistle. It isn't a famous cult yet, but through exposés, podcasts and general trash-talking, Sofia's trying to change that. What's more, now a self-proclaimed "Buddhaphobe", she intends to ruin your relationship with Buddhism too.

This year we have two entry methods: Free & Unticketed or Pay What You Can
Free & Unticketed: Entry to a show is first-come, first served at the venue - just turn up and then donate to the show in the collection at the end.
Pay What You Can: For these shows you can book a ticket to guarantee entry and choose your price from the Fringe Box Office, up to 30 mins before a show. After that all remaining space is free at the venue on a first-come, first-served bases. Donations for walk-ins at the end of the show.



News and Reviews for this Show

The Guru Wears Prada: Sofia May on Surviving Tibetan Buddhism at Tara Mandala (Part 2)

December 2, 2025   A Little Bit Culty

The Guru Wears Prada: Sofia May on Surviving Tibetan Buddhism at Tara Mandala (Part 2)

In Part 2 of our conversation with Sofia May, she continues sharing her experiences connected to Tara Mandala and the community around lama Tsultrim Allione. We get into the messy, nuanced territory where Buddhist teachings, spiritual leadership, and real-world power dynamics intersect. We explore what draws people to Tibetan Buddhist communities and retreat centers in the first place, and how things can get complicated when reverence, hierarchy, and human behavior collide. Sofia shared her perspective on navigating doubt, loyalty, and disillusionment, and what happens when your spiritual home starts raising hard questions instead of providing easy answers.

We also zoom out to look at broader patterns across guru-centered and high-demand spiritual communities, including teacher-student dynamics, accountability gaps, community pressure, and spiritual bypassing. This conversation isn’t about flattening every Buddhist or Tara Mandala experience into one story, but about building discernment, consent, and self-trust when engaging with any spiritual teacher or organization. If you’ve ever wrestled with concerns about a spiritual leader or practice community, this one’s for you.

Be sure to check out the article in Guru Magazine (https://www.gurumag.com/secrets-of-sh...) in which Sofia May first shares her Tara Mandala experience, and follow her comedy journey on Instagram or TikTok @sofiamaycomedy.
 Click Here For Article


Secrets of Shambhala: Feeding Tsultrim Allione's Demons

September 17, 2025   Guru Mag

Secrets of Shambhala: Feeding Tsultrim Allione's Demons

“Worked Down to a Bloody Pulp”
Sofia May first discovered Tsultrim Allione at 18 and began volunteering at Tara Mandala the following summer. For the next four summers, she returned to the remote Buddhist retreat center high in the mountains near Pagosa Springs, Colorado.

“It was 800 acres of untouched wilderness,” she told me. “I was completely enchanted by the nature.” The community, she said, “felt like a family.”

After graduating from Naropa University in 2012, Sofia jumped at the chance to become Allione’s personal attendant, replacing the departing Rachel, who had left Tara Mandala traumatized after her therapist intervened to remove her. “I was a part of that community for seven years,” Sofia said. She would spend the next two and a half of them serving Allione full time.

Sofia described the work environment as chaotic and dehumanizing. “Allione was an abusive narcissist,” she said. “The staff was worked down to a bloody pulp. Everybody was exhausted and strung out. I saw staff members crying on a somewhat regular basis.”

One incident seared itself into her memory. Volunteers, unpaid, had worked so hard with jackhammers to install flagpoles that their knuckles were bloody and cracked. When they asked for a break, Allione snapped, “This is not a democracy. This is what you are here for.”

“These people weren’t being paid but were expected to do excruciating manual labor to earn their meals,” Sofia said. “Some would be there for two days and get out of there.”

Like Rachel before her, Sofia worked 12–16 hour days, seven days a week. “I was expected to work from dawn until sometimes past midnight,” she said. “For the first six months I wasn’t allowed to have meal breaks. I asked Tsultrim if I could go to lunch, and she got angry and denied me.”

The exhaustion was crushing. “I told her I was weak. I told her I was hitting a wall,” Sofia recalled. Allione replied coldly, "Then walk through it.”

“She expected I never stop,” Sofia said. “I had to be at her beck and call from 7 a.m. until she went to sleep at night or until she wanted to be alone around 10 p.m. I wasn’t allowed to take days off either. If I asked for a day off, I’d be met with an ice-cold fury. She’d tell me, ‘You need to walk through your wall of exhaustion.’”

When Sofia inevitably got sick from the relentless schedule, it only enraged Allione. “Tsultrim was furious with me when I got sick because I couldn’t serve her,” Sofia said. “If she has to pour water herself, then I’m affecting her ability to serve sentient beings. I was blocking her ability to spread enlightenment.”

The other staff reinforced this mindset. “They’d get furious at me for being sick,” she said. “It became the drill to work without stopping—work until you drop, get sick, and then get reprimanded.”

Once, while recovering from a severe flu, Sofia was told by director Shellie Noyes to drive a spiritual teacher known as a Khenpo to Santa Fe and back. Weak and feverish, she reluctantly agreed if no one else could do it.

“For the first six months I wasn't allowed to have meal breaks."
“Ten minutes later, I get a call from Tsultrim from Europe,” Sofia said. “‘I just spoke to Shellie, and you won’t drive to Santa Fe,’ she told me. ‘Sounds like you have a problem with bodhicitta. We need to have a talk about bodhicitta.’”

Sofia said Noyes routinely reported her to Allione, triggering punishments.

“I became terrified to ever advocate for myself because the consequences were so enormous,” Sofia said. “There was always this threat they’d fire me or kick me out of the religion for not showing enough devotion.”

She said Allione belittled her whenever she accomplished something intellectually demanding while condescendingly praising trivial chores. “You’re so good at pouring water,” Allione would tell her. “By dismissing any meaningful accomplishment and playing up menial labor, she implanted in my mind that I was only capable of folding clothes, ironing, and pouring water,” Sofia said.

ON HER THIRD DAY AS personal assistant, Sofia casually asked if Allione was seeing anyone romantically. “It’s not appropriate for you to ask me that,” Allione replied coldly.

A switch seemed to flip. For three months, Sofia said, Allione refused to speak to her except in curt commands. She avoided eye contact. The rest of the spiritual community followed suit.

“All of my good friends were icing me,” Sofia said. “People would completely ignore me. They’d have parties. In passing, no one would talk to me.”

Two weeks later, she was summoned to a meeting. “Tsultrim told me I was very bad at my job and too unstable,” Sofia said. “She said the only way I could keep it was if I agreed to go to weekly therapy with Debra Quayle.”

Quayle was the same in-house therapist who had told Rachel that Clara sexually assaulting her was merely “motherly love.” She was also the organization’s program director.

“I begged Tsultrim to let me stay,” Sofia said. “This place had been my family.” But therapy became another tool of control.“I bared my soul to Debra about how hard it was—never having days off, the confusing nature of the job, not having breaks, everyone shutting me out,” Sofia said.

“I’ve been dissociating a lot because I’m anxious and scared I’m going to lose this place,” she told Quayle. Quayle’s reply stunned her: "Your dissociation is probably why you’re so bad at your job and not measuring up to expectations."

“I thought it would be real therapy,” Sofia said. “To my horror, the sessions weren’t independent or confidential. It was a confessional, designed to be used against you, to use your deepest and darkest things against you.”

Anna Raithel, Allione’s executive assistant, joined the abuse. “She’d scream at me and accuse me of being arrogant,” Sofia said. “She’d shove me out of the way. She tore any defenses I had to shreds.”

Anna was supposed to have trained Sofia but never did. Instead, Sofia was ambushed at Allione’s kitchen table by Anna and another assistant. “They gave me this character assassination,” Sofia said. “Anna said I was a slob, criticized my clothes, and said I wasn’t good at my job. They both threatened to have me fired.”

Desperate to survive, Sofia overcompensated. “I was so desperate not to lose my job I wore a velvet dress every day,” she said. “It was absurd—I was at a rugged, remote mountain retreat center.”

A few months into her role, Sofia began dating a man in the Tara Mandala community. He soon became violent—shoving her down stairs, shaking her, and screaming at her. Once, he stripped her naked, flipped her upside down, and shook her during an argument and wouldn't put her down. On a trip with Allione, he smashed a chair and put his elbow through a window.

Sofia told Allione about the abuse. At first, she was sympathetic and let Sofia stay with her assistant during the trip. But when Sofia returned, she discovered a postcard from her ex in Allione’s mail. “Tsultrim knew everything he had done and was still in friendly correspondence with him,” Sofia said. “I was stunned.”

When Sofia confronted her, Allione turned “ice cold and brittle.” “You think everyone abuses you,” Allione told her. “You project abuse onto everyone and everything.” She refused to ban him from returning.

Desperate, Sofia turned to director Shellie Noyes. “I told her it was a crisis situation,” Sofia said. “You are a huge pain in the ass,” Noyes replied. “If I would have known I had to deal with this kind of shit, I never would have taken this job.” Noyes also refused to ban the abusive ex. “I refuse to deny anyone the dharma,” she told Sofia.

Finally, Allione offered a “resolution”: if Sofia wanted him barred, she would have to confront him face-to-face in a mediated meeting with Allione present. “She said if he seemed he had not grown as a person, then he’d be banned. If I didn’t go through with it, he’d simply be allowed back.” The psychological toll was crushing. “I was feeling suicidal, on the verge of a mental breakdown,” Sofia said. “It was similar to what Rachel had experienced.”

“They invited him back to the land,” Sofia said. The day of the confrontation, she was sick with anxiety. “The day of the meeting I had explosive diarrhea all day,” she said.

In the meeting, Sofia recounted his violence in front of him. Allione asked if he had changed. “I’ve done a lot of prostrations,” he said, describing his spiritual practice. “Can you promise that you’ll never be violent with women again?” she asked. “No,” he said. “Allione concluded, ‘He hasn’t grown as a person, so we won’t let him back.’”

Had he simply lied and said yes, he would have been allowed to return.

Afterward, Sofia said Allione fabricated a new version of the story, claiming she had heroically extracted a promise from him not to be violent even though he explicitly did not agree. “She told everyone, ‘Isn’t it so great what I did?’” Sofia said.

“They broke me, and once I was broken, they were willing to have a relationship with me,” Sofia said. “Once my spirit was broken, once I had completely submitted myself—like, ‘Whatever you want is right’—I stopped standing up for myself. Any positive, glowing aspect of me had been neutered.”

She described the three-month breakdown as a “hazing.” Only after she had been psychologically crushed did the community embrace her again. “I’ve been triggering you,” Allione told her—reframing her cruelty as a spiritual gift.

It was a teaching tactic, Sofia said, that Allione seemed to have inherited from her own guru, Chögyam Trungpa Rinpoche. Click Here For Article


The Guru Wears Prada: Sofia May on Surviving Tibetan Buddhism at Tara Mandala (Part 1)

September 2, 2025   A Little Bit Culty

The Guru Wears Prada: Sofia May on Surviving Tibetan Buddhism at Tara Mandala (Part 1)

In Part 1 of this conversation with stand-up comedian and former Tara Mandala practitioner Sofia May, she joins us to talk about how a beautiful Tibetan Buddhist retreat center in the Colorado mountains—founded by western author lama Tsultrim Allione—slowly revealed a deeply culty underbelly beneath the goddess imagery and tantric empowerment language. Sofia traces her path from sincere Buddhist seeker to close student of lama Tsultrim inside Tara Mandala’s residential community. She describes the powerful draw of the center’s practices, trauma‑informed branding, and female‑centered spirituality, and how all that coexisted with secrecy, hierarchy, and a guru culture where doubt was pathologized and obedience was framed as devotion.

We also get into the day‑to‑day dynamics at Tara Mandala—pressure to attend costly retreats and trainings, complex power plays in teacher–student relationships, and how survivors are now comparing notes about gaslighting, spiritual bypassing, and psychological harm in a place that promised healing above all. You’ll want to read the article in Guru Magazine (https://www.gurumag.com/secrets-of-sh...) in which Sofia May first shared her experience, and stay tuned for Part 2. Click Here For Article



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The Buddha Wears Prada